The Silken Tent

Dwelling in Possibility -- A Year of Change
2004

 I dwell in possibility. -- Emily Dickinson



 



 January 9, 2004
Friday

The Baltimore Museum of Art is an easy ninety-mile trip from my house. You travel I-83 towards York, enter Maryland a few miles south of that city, get off at Charles Street, and in two turns you're there. I visited it once before, in 1992, with Lynn (then seven years old), when Vincent Van Gogh's Starry Night (her favorite painting) was on loan. In December I learned about a special exhibit of paintings and drawings by Gauguin, Matisse, and Manet in response to the work of Edgar Allen Poe, on display through the the first two weeks of January. I was inspired then to take up one of my many dropped projects -- visiting at least one museum each month to wander among the images and objects. Such a trip clears my head, gets me moving, and reminds me why I want to create my own art.

Most people know at least a few facts of the short (barely forty years) and troubled life of Edgar Allen Poe, and many more know the exaggerations. Some say that he was insane (certainly not, although he was terribly sad over the many tragedies in his life and very likely suffered what would be diagnosed today as clinical depression), that he was an alcoholic (almost certainly yes, although  his actual use of alcohol was sporadic and he had long periods of abstinence), or that he wrote while in a drug-induced haze (the variety and extent of his use of drugs other than alcohol is uncertain, although anyone who has ever actually been in a drug-induced haze probably knows that work of the complexity and quality of Poe's does not spring fully-formed from that state).

Poe enjoyed scant acclaim and little popularity during his lifetime. Some years after his death there developed almost a cult following of him among the impressionist artists and symbolist poets of France. When Stephane Mallarme sought to publish his translation of Poe's poems, he asked his friend, the more popular and well-known artist Edouard Manet, to do the illustrations as a way to boost sales. When Paul Gauguin left for Tahiti, his friends threw him a going-away party that included a group recitation of "The Raven."

The exhibit occupied only a single large room, but it was very well put-together. There were comfortable couches to sit on and copies of Poe-related materials stacked on coffee tables. I'd seen many of the images before. They turn up frequently in the anthologies and textbooks I've used over the years. Poe and his raven are also popular subjects for New Yorker cartoonists, and some that I've cut out and used on assignment sheets were also on display. Of particular interest was a case holding a variety of portraits of Poe. One of them shows a younger, happier man than most of us are familiar with. It brought to mind some of the questions that sometimes arose in class: What if he hadn't compromised his health with alcohol and poor nutrition? What if his depression had been addressed with modern therapies? What work might he have done had he lived another twenty or forty years? What work might he never have created had he stayed that happier man?

thinkerI spent less than two hours with the Poe exhibit. Then I wandered among the rest of the museum's offerings. Two things in particular were a joy to revisit. One was a version of Auguste Rodin's famous sculpture The Thinker. It's huge, and as I recall, we came upon it suddenly while moving from one room to the next. Lynn regarded it solemnly and then said to the classmate we'd brought along, "Is he maybe thinking about where he put his clothes?"

Holy FamilyA few rooms later I came upon "Holy Family With St. Barbara and the Infant St. John," a 1560 painting from the studio of Paolo Veronese, a detail of which is seen at right. The girls went into uncontrollable giggles over this, although I don't know which amused them more, the baby Jesus holing his penis or the young St. John sucking his toes. It remains my favorite example of the Italian Renaissance.

At length I found myself in the Poe room again. I'd spent several hours among the lush romantic images of pre-twentieth century art. I crossed the Poe room and opened some heavy glass doors. Suddenly I was in a clean, uncluttered, well-lighted space and face-to-face with Andy Warhol's famous rendering of a can of soup.

I consider myself pretty sophisticated. I know all about developments in the arts, the breaking of barriers and the bending of forms in literature and painting and music. I know that it is naive to label Jackson Pollock's works as scribbles or Mark Rothko's as simple monochromatic washes and to claim that one could do as well without the necessity of going to art school. But I have to say this -- a lot of modern art makes me tired.

Some of what I saw in the rooms behind the big glass doors were "installations." One was a collection of a hundred empty clear glass jars set on the floor in ten rows of ten jars each. Each jar was slightly different. An explanatory paragraph under the title on the wall label told me what the artist was trying to convey, but I forget now what it was. Another was a sign made of neon tubing in different colors and fashioned into the letters W-A-R. It was plugged into the wall and the letters flashed on and off in a repeating pattern. I've also forgotten what that was supposed to mean.

By far my favorite, though, was a shelf on which there were the rinds of a banana, a grapefruit, and two oranges. The fruit was gone, and the skins had been stitched back together with white thread. The explanatory note said that one day the artist became concerned about waste and garbage and consumerism and landfills. She'd consumed the fruit, then stitched the skins back together. She placed them on a shelf in her studio and watched them begin to dry out and decay. In allowing the skins to become an object in the museum, she stipulated that they be regarded as a "work in progress," that no effort be made to preserve or restore them. This, the note said, was antithetical to the usual mission of a museum, which was to take all possible measures to keep a piece exactly as it was at the moment of creation. Honoring the artist's wishes in this regard highlighted the tension between preservation and progress.

No visit to a museum is complete without a stop at the gift shop. I bought some postcards and an unusual stuffed duck toy for Lynn, who has announced her intention to become known as the Duck Girl by filling her dorm room next year with fuzzy yellow friends. Before I left I picked up the calendar of future exhibits. I know I'll be back sooner than eleven years from now, if only to see progress on the banana.



 

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(Previous volumes of this journal were called My Letter to the World and The Gestures of Trees. They can be accessed from the directories below.)
Archive of The Gestures of Trees 2003
Archive of Letters 2002
Archive of Letters 2001
Archive of Letters 2000
Archive of Letters 1999

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